The
nuclear bomb is a world of iniquity and sets on fire the course of
nature. It is set on fire of hell, full of deadly poison." Those
strong words about the world's most destructive weapon surprise no
one. But, if we should make one small change in the first sentence
and insert the word "tongue" instead of "nuclear bomb,"
would it still be true? God evidently thought so, because He inspired
one of His disciples to write those very words about the tongue (James
3:6, 8).
We seldom think in terms of anything being more evil or destructive
than a hydrogen bomb, but the Bible seems to indicate that the unsanctified
words which roll so glibly from a chattering tongue can do more harm
than an atomic explosion!
The Bible uses a variety of colorful words to describe the fruit of
this rampageous little member of the body. Among them is one that surely
has earned a reputation as the most cruel word in the inspired recordwhisperers.
It has the hiss of the serpent in it, and very few people feel entirely
comfortable with the word for reasons we shall soon discover.
It doesn't take a profound insight to understand what the wise man
meant when he wrote these words: "A whisperer separateth chief
friends." Proverbs 16:28. Even the earliest Levitical laws gave
specific commandment against the practice of gossip and slander. "Thou
shalt not go up and down as a talebearer among thy people." Leviticus
19:16. Does this injunction carry as much weight in our day as it did
then? Let's find out.
There are many types of sin that God despises, many of them associated
with abominable perversions and deviations. Yet, it is obvious that
God does not classify sin as we often do. We have a disposition to
look upon certain sins as quite respectable. They are generally the
refined sins of the spirit such as pride, envy, jealousy, etc. Since
they do not make embarrassing physical displays, we tend to tolerate
them as personality quirks.
On the other hand, we recoil from another category of sins with justifiable
disdain and even revulsion. Those fleshly indulgences like adultery,
homosexuality, and stealing, are viewed as positively disrespectable
and intolerable.
Do we have any reason to believe that God draws such distinctions in
the qualifying of sin? The answer is found right in the middle of the
Bible where we find listed the seven deadly sins which God hates. Among
the depressing catalog of offenses we find this one: "A false witness
that speaketh lies, and he that soweth discord among brethren."
Proverbs 6:19. This is just another way of describing a whisperer. Think
about that word for a moment. It has a soft, pleasing sound to it, but
it has the noisiest, harshest echo of any word in the English language.
It has also broken more homes and more hearts than any other word. Think,
also, of the friendships which have been shattered in the wake of its
influence.
A whisperer speaks in all languages, he crosses all boundaries, and
he is a member of all churches. He is the bearer of false rumor and
report. We cannot deny that there is a natural, perverse bent to every
human mind to speak evil of other people. Probably no one will ever
be able to explain it fully, but we know it is there because we have
indulged in it at some time or another.
The usual explanation may not be totally adequate, but it certainly
is true as far as it goes. The person who can find flaws in others is
making himself look better by comparison, and the selfnature will
resort to anything in order to satisfy its demand to be the center of
attention.
The strangest thing about this sin is how it can so easily beset those
who are saints in every other respect. Even where the entire being is
brought into submission to Christ, that one wild faculty of the body
often keeps running out of control.
James makes the astounding statement that the man is perfect who finally
tames the organ of speech. "If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses' mouths, that they may obey us; and we turn
about their whole body. Behold also the ships, which though they be
so great, and are driven of fierce winds, yet are they turned about
with a very small helm, whithersoever the governor listeth. Even so
the tongue is a little member, and boasteth great things. Behold, how
great a matter a little fire kindleth! And the tongue is a fire, a world
of iniquity: so is the tongue among our members, that it defileth the
whole body, and setteth on fire the course of nature; and it is set
on fire of hell. ... But the tongue can no man tame; it is an unruly
evil, full of deadly poison." James 3:2-8.
The Gossiper-Tool of Satan
Perhaps God hates this sin so much because it is often done with a flair
of religious sanctity. Usually the gossiper speaks as though he is defending
some violated biblical principle, and in order to justify the conscience
he only implies or intimates that the evil has been committed. Here
lies the root of alienation and disaffection. One false insinuation
has more power than a hundred good deeds. A slanderous whisper never
dies out until it has scorched and slashed an innocent soul into the
dust. No wonder the Word of God labels it one of the seven deadly sins
of man.
Do you know who really originated the scheme of misrepresentation and
exaggeration? Jesus called Satan the father of lies because he told
the first one to Adam and Eve, our first parents. But please take note
that the form of that original granddaddy lie was very subtle and cunning.
It was worded as a question, "Yea, hath God said, ye shall not
eat of every tree?"
Why did the devil ask such a question? He knew that God had not forbidden
every tree in the Garden. Only one had been restricted the tree of
the knowledge of good and evil. There was a lying intimation in the
question. We might not view such a practice as terribly wrong because
we hear such statements almost daily from those around us, but Jesus
called it a lie. To exaggerate, as Satan did, is to depart from the
truth, and no amount of euphemistic language can hide the hard fact
that it is a most despicable sin in God's sight.
By the time he confronted Eve in the Garden, Satan had become a specialist
in the art of covering up truth with beautiful, highsounding words.
Most of his work of rebellion in heaven had consisted of deceptive
implications against God's character. He was the author of the first
whispering campaign, and the devastating results prove what a monstrous
evil it really is! One third of the angels were subverted by the treasonous
suggestions of Lucifer.
Do Satan's modern disciples still use the half-truth, gossip plan to
weaken and destroy innocent people? Indeed, whisperers are still around,
and their campaigns have destroyed more souls than all the military
engagements fought on the battlefields of earth. They do not always
appear as the enemies of God. Because their whispers contain only intimations,
they always retain a legal loophole to avoid responsibility for the
results of their work.
Do you understand what I'm saying? Have you heard the whispers yourself?
"What an unfortunate experience that poor girl had!" or "Many
people have made mistakes, but we can't hold it against her." No
details, mind you, just the basic material to pique the imagination
and start the rumor mill rolling. Then somebody picks it up, adds to
it, and passes it on in a more exaggerated form. By repetition the story
becomes horrible in content, and a sensitive soul is left crushed and
dying.
What can we say about the person who started it all? Perhaps he is
one of the most faithful attenders and supporters of the missionary
program in the church. His loyalty has never been questioned. He is
as upright as one of the stone pillars in the sanctuary, and just as
cold and hard. He would be outraged at the suggestion that he had anything
to do with the tragedy. His self-righteous soul would be ready to blame
anyone or anything except his own original, whispered innuendo which
mushroomed so rapidly into a juggernaut of destruction.
Whisperers Condemn Themselves
In the sermon on the mount Jesus said, "Judge not, that ye be not
judged. For with what judgment ye judge, ye shall be judged." Matthew
7:1, 2. Paul expanded on that theme when he wrote, "For wherein
thou judgest another, thou condemnest thyself; for thou that judgest
doest the same things." Romans 2:1.
Is it true that we are guilty of the very sins we observe and condemn
in others? It certainly seemed to be the case with those men who brought
the adulteress to Jesus for stoning. When He invited the ones without
sin to cast the first stone, the plot against the woman fell apart.
The accusers slunk away, one after the other.
This principle should not be twisted in its application to God's watchmen,
the ministers. They should not hesitate to speak out plainly against
sin in every discourse. Even though Jesus saved the frightened woman
from the extreme penalty of the law, He did not hesitate to label her
actions as sin when talking to her alone: "Go and sin no more."
God's ambassadors are not being judgmental when they expound the Word
of God to condemn disobedience. The Word itself does the judging and
condemning. Jesus did not hesitate to speak strong, scathing words
of rebuke to the hypocritical religious leaders who had no disposition
to repent. But to those who recognized their guilt and desired deliverance,
He provided protection from unnecessary public scorn and condemnation.
If the Master sought to spare this woman who was admittedly guilty and
had been taken in the very act of adultery, how would He feel toward
the innocent who have been unjustly accused on the basis of halftruths
and false reports? Undoubtedly, Jesus would show the accusers a flashback
of their own ugly past, causing them also to slink away in shame.
Judged by Our Words
What a solemn thought it is that each person must finally give an account
of every word spoken. Christ said, "But I say unto you, That every
idle word that men shall speak, they shall give account thereof in the
day of judgment. For by thy words thou shalt be justified, and by thy
words thou shalt be condemned." Matthew 12:36, 37. Think of it!
A record is being made in the books of heaven. Those phone conversations
are being preserved with all the original inflections and nuances.
Will we be happy to face all those words in the judgment? What about
the idle chatter around the house, the unkind criticism of family or
friend, and the occasional flare of angry temper? Every one of us can
look back in shame upon words that never should have escaped our lips,
words that we would give a fortune to recall and cancel out. But, the
damage is done, and no power on earth is able to neutralize the sting
of their influence. As the poet described it, "Boys flying kites
can haul in their white-winged birds, but you can't do that when you're
flying words."
The story is told of a farmer and his wife who were riding back from
town in the old country wagon. As they rode along, the wife made the
observation, "Wouldn't it be wonderful if we could pull along together
like those horses are pulling the wagon?" The husband replied,
"Yes, and we could do it, too, if we only had one tongue between
us."
James was right when he described the tongue as a world of evil. It
has set off dissension and division in millions of homes around the
world. Someone has said that the first screw which comes loose in the
head is the one which controls the tongue. In his epistles, Paul commended
the women who were not busybodies, and who stayed quietly at home. This
does not imply that only women are afflicted with this foot-in-mouth
disease. Many men, also, spend time in idle chatter and gossip.
It has been said that we should make our words as palatable as possible
because someday we may have to eat them.
One of the most delightful stories I've ever heard is about an old
Puritan pastor who had just moved into a new parish. After a few weeks,
one of the lady members of his congregation confronted him following
the Sunday-morning sermon. "Pastor," she said, "I have
my scissors here, and I wonder if you would give me permission to do
something? I've observed you now for a number of weeks, and there is
something about you that bothers me a great deal; I wonder if you would
permit me to correct it?" She continued, "The tassel on your
robe is just too long and I'd like to shorten it."
Graciously, the pastor consented to her request, and she snipped away
until the tassel met her approval. Then he said, "Madam, there
is something I've also been observing, and it bothers me. I wonder if
I could borrow your scissors, and if you would give me permission to
correct something." She answered, "Of course you may."
He took the scissors in hand and said simply, "Put out your tongue."
Whisperers Worthy of Death
Besides the seven hateful sins listed by the wise man, other Bible writers
give long categories of special sins that God despises. Paul provides
us with an alarming collection of fleshly practices and declares that
"they which commit such things are worthy of death." What
were they? "Being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate,
deceit, malignity; whisperers, backbiters, ..." Romans 1:29, 30,
32.
You will notice that the tongue is well represented in all those carnal
excesses. The whisperers and backbiters are catalogued right alongside
murderers and haters of God. Inspiration decrees that those who misuse
the power of speech can be destroyed for it. To speak evil of others
is a very, very serious violation of God's law. Jacob identified backbiting
as the special besetting sin of his son Dan. "Dan shall be a serpent
by the way, an adder in the path, that biteth the horse heels, so that
his rider shall fall backward." Genesis 49:17.
Ten of Dan's brothers had similar weaknesses, but they, by God's grace,
overcame their sins. Their names are recorded in the book of Revelation
as overcomers, who will be the spiritual representatives of all who
pass through the gates of the New Jerusalem. But Dan's name, along with
Ephraim, is not there. His backbiting was never conquered, and God
cannot take that sin into heaven. God had declared, "Whoso privily
slandereth his neighbour, him will I cut off." Psalm 101:5.
David asked the question, "Lord, who shall abide in thy tabernacle?
who shall dwell in thy holy hill? He that walketh uprightly, and worketh
righteousness, and speaketh the truth in his heart. He that backbiteth
not with his tongue, nor doeth evil to his neighbor, nor taketh up a
reproach against his neighbour." Psalm 15:1-3.
Dan's name will not be inscribed on any of the twelve gates through
which all the redeemed must pass. None who fail to claim the victory
over a slanderous tongue will be permitted to inhabit those mansions
of light. Not one of the favored 144,000 will be identified with the
tribe of Dan.
What a dramatic illustration that this sin is not just a harmless weakness
of the flesh! It is a malady of soul which will cause millions to be
left out of the kingdom. God's people must claim the victory over
a lying tongue, an exaggerating tongue, and a backbiting tongue. There
will be no gossiper in heaven.
You might say, "But I don't say things that aren't true about
my neighbor; all I say about him is true." But why say anything
if you can't find something good to say? How often do you pray for that
erring neighbor? I think we can allow ourselves to speak about our erring
brothers to men just as much as we pray for them to God.
Do you realize that many people treat their animals better than they
treat other human beings? I've often thought what a heaven this world
could be if people only behaved to their fellow man as they do to their
dog. I've observed the petted, pampered lifestyle of many a little
poodle. No human neighbor would be given such consideration. I'm not
criticizing dog owners, but I do make a plea for equal treatment toward
members of our own genetic kind. It seems that civilized man cannibalizes
his own family members by devouring them verbally and traumatizing them
spiritually.
History provides some interesting glimpses of misjudgments and gross
smear campaigns that were launched against innocent people-and sometimes
very famous people. When we think of kind men and self-effacing men,
our thoughts go to Abraham Lincoln. His moving words at the Gettysburg
battlefield have been properly classified among the most memorable
speeches ever delivered. But do you know how that speech was described
by some of the leading newspapers who reported it on the following
day? The Chicago Times had this to say: "The cheek of every American
must tingle with shame as he reads the silly, flat, dishwatery utterances
of the man who has to be pointed out to intelligent foreigners as the
President of the United States." The local Harrisburg newspaper
reported: "We pass over the silly remarks of the President. For
the credit of the nation we are willing that the veil of oblivion shall
be dropped over them, and that they shall no more be repeated or thought
of."
The London Times gave this appraisal of Lincoln's immortal speech:
"Anything more dull and commonplace it wouldn't be easy to produce."
You marvel, with me, that men could be so blind to truth and so insensitive
to real greatness, but it's still happening every day all around us.
We speak too much and too often from the platform of our emotional biases.
We allow ourselves to be blinded by passion and lash out to get even
with people we don't like. As a result, we hurt others, sometimes seriously
and permanently. Our words cut and bruise.
The Bible says this kind of devouring of each other must cease, or
we may despair of eternal life. God will not immortalize a cankerous
spirit. Gossip and slanderous inferences will never enter the City of
Light. False representation, exaggeration, and insinuations, are simply
sugary descriptions of sin. The Bible calls it lies, also, and declares
that none who speak them or love them will go through the gates of Paradise.
Gashmu Saith It
One of the most famous biblical records of whisperers at work is found
in the Old Testament story of Nehemiah. He was one of the great heroes
of the faith who set himself to rebuild the walls of Jerusalem. But
Nehemiah became the victim of a whispering campaign. As he struggled
to carry out his divinely appointed mission, a malicious opposition
program was organized against him. Three men were at the head of the
effort to sabotage his construction plans Sanballat, Tobiah, and Gashmu,
the Arabian.
Their tactics were psychologically designed to knock out the intrepid
builder within a few days. Nehemiah's enemies opened their campaign
with an attack of ridicule. They made a big joke out of the wall and
claimed that it could be destroyed by a fox brushing against it. When
that didn't work they tried an armed attack, but Nehemiah put weapons
in the hands of his workmen and kept right on building. Then they tried
to reach him from the inside by hiring counselors to give him dangerous
advice. All of those strategies collapsed one after another as Nehemiah
set his face like a flint to finish the job of restoring those walls.
Finally the three captains of deception put their heads together and
came up with an orchestrated plan to slander Nehemiah by a false report.
They felt he could be bugged out of his project by sheer force of public
opinion. Created artificially by their tissue of fabricated misinformation,
was a letter they circulated which stated: "It is reported among
the heathen, and Gashmu saith it, that thou and the Jews think to rebel:
for which cause thou buildest the wall, that thou mayest be their king,
according to these words." Nehemiah 6:6.
Notice how these media experts composed their news releases. "It
is reported" and "Gashmu saith it." Does that sound
familiar? Many a good man has been discouraged from his ministry for
God by those kinds of clever inferences. Oh yes, Sanballat, Tobiah,
and Nehemiah have been dead for a long time, but this fellow Gashmu,
strangely enough, is still alive. He is the author of "They say."
Gashmu belongs to all races and languages. He has many aliases. Among
them are these: "They tell me," "Have you heard,"
and "This is off the record, but ..."
Gashmu is hard to locate, also. His name is never found in the phone
directory, and if you locate an address, he has already moved on. He's
the symbol of the talebearer, the defamer, the slanderer, the whisperer.
The Bible says, "They that do such things are worthy of death."
Do you say that your experience is not like Gashmu? You only tell a
few friends about the bad report somebody else has already circulated?
Take note that the Bible also condemns those who do that: "He that
covereth a transgression seeketh love; but he that repeateth a matter
separateth very friends." Proverbs 17:9. This inspired counsel
reveals that true love for our brother would lead us to cover his transgression.
By repeating the report of his error, we break up friendships and become
a destroyer of love.
Chasing the Devil's Dogs
Finally, how shall we relate to that most cruel word when it is directed
against us? Sooner or later each one becomes the victim of a whisperer
whose vicious rumors threaten our reputation and our peace of mind.
First of all, give no cause for any true reports to be used against
you. Phillip Brooks once said: "Keep clear of concealment; keep
clear of the need of concealment. It is an awful hour when the first
necessity of hiding anything comes. The whole life is different henceforth.
When there are questions to be feared and eyes to be avoided and subjects
which must not be touched, then the bloom of life is gone."
With the settled assurance that your enemies are blowing up fictitious
issues and using lying reports against you, stay at your appointed mission.
Like Nehemiah, do not take your precious moments to chase the devil's
dogs. You could do it the rest of your life and never get the wall completed
that God has assigned you. Just keep at your work and don't let your
enemy prod you into retaliating. The very moment we begin reacting
in kind, we have totally lost the battle and forfeited our spiritual
advantage.
Let me try to explain this crucial point, because here is where the
enemy usually manages to grab the balance of power. You see, as a general
rule every person operates his life on the basis of either acting or
reacting. Those who act are the ones who think carefully and make deep,
basic plans about how they will order their lives. After deciding exactly
which principles to follow in making all decisions, they allow no circumstance
to divert them from following those rational plans and principles.
Those who react, on the other hand, simply live their lives from day
to day on the basis of the circumstances created by other people. Most
of their decisions are made emotionally in response to the way they
are treated by others. They do not really have control of their own
lives. Since their lives consist largely of reacting to what others
do to them, in effect, they have consented for those people to determine
the course they follow, and even the kind of persons they become.
Dr. Hunter was an English cardiologist who was, himself, a victim
of heart disease. In great concern he commented one day to a fellow
surgeon, "My life is in the hands of any rascal who chooses to
annoy me." He realized that he could have a heart attack if someone
made him angry. Sure enough, a short time later some stranger provoked
him into a fit of rage and he dropped dead.
Here is a perfect example of living by reaction. Even with his high
degree of professional training, Dr. Hunter was controlled by other
people. Even the length of his life was under somebody else's control.
That was an unusual case. Yet many reactor people allow others around
them to determine their eternal destiny, which is even more serious.
By responding in kind to the negative actions of others, the reactor
is molded into the same kind of person. Thus his salvation is essentially
submitted to the decisions and choices of those who mistreat him. What
an irony!
Reactors Can Become Actors
Is there hope for reactors to change their dangerous and unreasonable
course before they are forced into a mold that they really do not want
and would not choose for themselves? How could Dr. Hunter have saved
himself from the fate he actually foresaw and predicted? There is only
one answer to that question. By submitting personally to the spiritual
authority of a totally new life in Christ, D.r. Hunter could have acquired
the power to start acting again in the strength of his own surrendered
will. God would have bestowed on him the ability to choose a different
life pattern that could have excluded anger.
Do you see how this whole thing ties in with whisperers, who are actually
agents of Satan seeking to gain control of your life? And without Christ
you have absolutely no power to resist the tide of emotional feelings
which others bring to bear upon you. You fall into the trap, and without
realizing it, begin to yield the reins of control and direction over
your life to someone else.
How does divine power make it possible for you to start acting instead
of reacting? By making you willing and able to develop new, basic principles
and attitudes toward others. An unconverted person might see the need
for new attitudes but would have no power to practice them.
How could new spiritual attitudes save you from the control of those
who would malign you with rumors and malicious gossip? Let me answer
that question with an illuminating story that will reveal what God
is able to do for those who accept His salvation. It's the simple,
narrative account of an old Greek philosopher who was taking a walk
with his friend. As the two strolled down the street together, an enemy
of the philosopher dumped a bucket of water on him from an upstairs
window.
The wise old man did not even slack his pace or show any reaction to
the outrage. He continued his conversation as though nothing had happened.
His friend protested and offered to help him find the culprit and punish
him. The philosopher gently rejected his offer and insisted that no
one had thrown any water on him! "But I saw it with my own eyes,"
the friend insisted. "He threw water all over you. See, you are
dripping wet!"
"No, you are mistaken," said the philosopher. "He did
not throw any water on me; he threw it on the man he thought I was."
Did you catch that profound statement? "He didn't throw it on me;
he threw it on the man he thought I was." What a spirit! What an
attitude! I can't get angry with those who hurt me. They wouldn't do
it if they had all the facts if they really knew me, and understood
me. So they are to be pitied because they don't know. They need my
prayers, not my wrath or retaliation.
An unconverted man might recognize the beauty and wisdom of that principle,
but he would never be able to practice it. That is why Dr. Hunter was
helpless to save his own life. Only the Holy Spirit abiding in a man
can conform him to the divine principle enunciated by the philosopher.
Every one of us has struggled on both ends of the loose tongue problem.
We have given out words that made us feel guilty and ashamed, and we
have been the subject of angry tirades and verbal abuse. In either case
we have been driven to our knees for assurance and hope. Without the
help of Jesus, we have found our minds and bodies yielding to the control
of the flesh.
But thank God! Through the power of grace we have seen both words and
thoughts brought under the sweet, controlling influence of the Holy
Spirit. The One who promised to make us "more than conquerors"
and cause us "always to triumph" has delivered our tongues
from the bond of iniquity. That which was set on fire of hell is now
turned into an instrument of praise for our God.
This Tidbit May Suit You To a "T"
The tongue's terrible tendency to tell tall tales totally tarnishes
traditional transcommunication theories. The tempestuous tirades traceable
to the tongue testify to the traumatic tactics of this tiny tab of tissue.
Thousands that take the time to think, try to tame the tumultuous torrent
of the too talkative tongue. Temporarily, the tide turns. Towering tempers
turn to tenderness. Then, tragically, the trend tapers. The tongue trips,
teeters, then takes a tumble; the temptation to trifling twaddle triumphs.
Take time to tabulate this timeless truth: to train the tongue takes
the tremendous talent of trust. Theology teaches that trust thrives
through toil. Therefore, throttle the testy tongue! Terminate the trivial
topics that tinge the tenor of talk! Trim the trashy, tasteless terms
that transgress traditions of truth! Trounce the trite themes that toady
to thoughtless tattling!
Theoretically, the tantalizing target of a true, tactful, temperate
tongue torments and teases those that tackle the task. To tell the truth,
thrilling triumph throngs the tracks of the tough, tenacious thwarter
of tawdry talk!
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